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quasar

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Jul 27 11 5:06 AM

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Is eternal security a "license" to sin?

The most frequent objection to the doctrine of eternal security is that it supposedly allows people to live any way that they want and still be saved. While this may be "technically" true, it is not true in reality. A person who has truly been redeemed by Jesus Christ will not live a life characterized by continuous, willful sin. We must draw a distinction between how a Christian should live and what a person must do in order to receive salvation.

The Bible is clear that salvation is by grace alone, through faith alone, in Jesus Christ alone (John 3:16; Ephesians 2:8-9; John 14:6). The moment a person truly believes in Jesus Christ, he or she is saved and secure in that salvation. Salvation is not gained by faith, but then maintained by works. The apostle Paul addresses this issue in Galatians 3:3 when he asks, "Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?" If we are saved by faith, our salvation is also maintained and secured by faith. We cannot earn our own salvation. Therefore, neither can we earn the maintenance of our salvation. It is God who maintains our salvation (Jude 24). It is God's hand that holds us firmly in His grasp (John 10:28-29). It is God's love that nothing can separate us from (Romans 8:38-39).

Any denial of eternal security is, in its essence, a belief that we must maintain our own salvation by our own good works and efforts. This is completely antithetical to salvation by grace. We are saved because of Christ's merits, not our own (Romans 4:3-8). To claim that we must obey God's Word or live a godly life to maintain our salvation is saying that Jesus' death was not sufficient to pay the penalty for our sins. Jesus' death was absolutely sufficient to pay for all of our sins—past, present, and future, pre-salvation and post-salvation (Romans 5:8; 1 Corinthians 15:3; 2 Corinthians 5:21).


Does this mean that a Christian can live any way he wants to and still be saved? This is essentially a hypothetical question, because the Bible makes it clear that a true Christian will not live "any way he wants to." Christians are new creations (2 Corinthians 5:17). Christians demonstrate the fruit of the Spirit (Galatians 5:22-23), not the acts of the flesh (Galatians 5:19-21). First John 3:6-9 clearly states that a true Christian will not live in continual sin. In response to the accusation that grace promotes sin, the apostle Paul declared, "What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?" (Romans 6:1-2).

Eternal security is not a license to sin. Rather, it is the security of knowing that God's love is guaranteed for those who trust in Christ. Knowing and understanding God's tremendous gift of salvation accomplishes the opposite of giving a license to sin. How could anyone, knowing the price Jesus Christ paid for us, go on to live a life of sin (Romans 6:15-23)? How could anyone who understands God's unconditional and guaranteed love for those who believe, take that love and throw it back in God's face? Such a person is demonstrating not that eternal security has given him a license to sin, but rather that he or she has not truly experienced salvation through Jesus Christ. "No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him" (1 John 3:6).

Recommended Resource: Eternal Security by Charles Stanley.



From: www.gotquestions.com
 
 
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quasar

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Feb 14 12 6:36 AM

Is eternal security biblical?

When people come to know Christ as their Savior, they are brought into a relationship with God that guarantees their eternal security. Jude 24 declares, "To Him who is able to keep you from falling and to present you before His glorious presence without fault and with great joy." God's power is able to keep the believer from falling. It is up to Him, not us, to present us before His glorious presence. Our eternal security is a result of God keeping us, not us maintaining our own salvation.

The Lord Jesus Christ proclaimed, "I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all, no one can snatch them out of my Father's hand" (John 10:28-29b). Both Jesus and the Father have us firmly grasped in their hand. Who could possibly separate us from the grip of both the Father and the Son?

Ephesians 4:30 tells us that believers are "sealed for the day of redemption." If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16 tells us that whoever believes in Jesus Christ will "have eternal life." If a person were to be promised eternal life, but then have it taken away, it was never "eternal" to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.

The most powerful argument for eternal security is Romans 8:38-39, "For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Our eternal security is based on God's love for those whom He has redeemed. Our eternal security is purchased by Christ, promised by the Father, and sealed by the Holy Spirit.

Recommended Resource: Eternal Security by Charles Stanley.


From:  www.gotquestions.org


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quasar

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Feb 14 12 6:42 AM

If I am saved and all of my sins are forgiven, why not continue to sin?

The apostle Paul answered a very similar question in Romans 6:1-2, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer?” The idea that a person could “trust in Jesus Christ” for salvation and then go on living just as he/she lived before, is absolutely foreign to the Bible. Believers in Christ are new creations (2 Corinthians 5:17). The Holy Spirit changes us from producing the acts of the flesh (Galatians 5:19-21) to producing the fruit of the Spirit (Galatians 5:22-23). The Christian life is a changed life because the Christian is changed.

What differentiates Christianity from every other religion is that Christianity is based on what God has done for us through Jesus Christ—divine accomplishment. Every other world religion is based on what we must do to earn God's favor and forgiveness—human achievement. Every other religion teaches that we must do certain things and stop doing certain other things in order to earn God's love and mercy. Christianity, faith in Christ, teaches that we do certain things and stop doing certain things because of what Christ has done for us.

How could anyone, having been delivered from sin's penalty, eternity in hell, go back to living the same life that had him on the path to hell in the first place? How could anyone, having been cleansed from the defilement of sin, desire to go back to the same cesspool of depravity? How could anyone, knowing what Jesus Christ did on our behalf, go on living as if He were not important? How could anyone, realizing how much Christ suffered for our sins, continue sinning as if those sufferings were meaningless?

Romans 6:11-15 declares, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace. What then? Shall we sin because we are not under law but under grace? By no means!”

For the truly converted, then, continuing to live sinfully is not an option. Because our conversion resulted in a completely new nature, our desire is to no longer live in sin. Yes, we still sin, but instead of wallowing in it as we once did, we now hate it and wish to be delivered from it. The idea of “taking advantage” of Christ’s sacrifice on our behalf by continuing to live sinfully is unthinkable. If a person believes himself to be a Christian and still desires to live the old, sinful life, he has reason to doubt his salvation. “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Corinthians 13:5).

Recommended Resource: Overcoming Sin and Temptation by John Owen.


From:  www.gotquestions.org


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quasar

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Feb 14 12 7:17 AM

Christian liberty – what does the Bible say?

Christian liberty is found in the Bible in several concepts. For example, liberty for the Christian can mean that he or she has been freed from the penalty of sin by faith in Jesus Christ (John 8:31-36; Romans 6:23). Also, Christian liberty can refer to being freed from the power of sin in one's life by daily faith in Jesus Christ as Lord of one's character and conduct (Romans 6:5-6,14). In addition, Christian liberty can mean that Christians are freed from the Jewish law of Moses in that the law only "exposes" sin in one's life, but cannot "forgive" sin (Romans 3:20-22).

Finally, Christian liberty can mean that Christians are freed in respect to such activity that is not expressly forbidden in the Bible. Therefore one can feel free to engage in such activity as long as it doesn't "stumble" or "offend" another Christian (Romans 14:12-16). Most of these activities revolve around social "do's" and "don'ts, such as whether or not to wear certain kinds of clothes, make-up, jewelry, tattoos, piercings, and/or practicing certain things, such as smoking, social drinking, recreational gambling, dancing, or viewing movies or videos. As the passage in Romans 14 says, these things may not be strictly prohibited by God's Word, but they can be bad for one's spiritual growth or Christian testimony and can offend other Christians whose consciences prevent them from partaking in them.

Furthermore, Christians who tend to vigorously promote such liberties can sometimes fall into a loose lifestyle of undisciplined living, while, on the other hand, Christians who tend to vigorously limit such liberties can sometimes fall into a legalistic lifestyle of being defined by what they are "against." So, it is wise to seek God in prayer and His Word to determine whether or not a particular activity is actually forbidden in Scripture. If it is, it should be avoided. If it is not forbidden, then we should seek to determine how the activity reflects on our reputation as Christians and whether it will help us or hinder us in representing Jesus to unbelievers around us, whether it edifies them or offends them.

The ultimate goal for the Christian should be to glorify God, edify fellow believers, and have a good reputation before unbelievers (Psalm 19:14; Romans 15:1-2; 1 Peter 2:11-12). "For you brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another" (Galatians 5:13).

Recommended Resource: Walking in Freedom: 21 Days to Securing Your Identity in Christ by Anderson & Miller.

 

 

From:  www.gotquestions.org

 

 

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beloved

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Feb 15 12 9:14 AM

Thank you for all of the articles Quasar, but the last, I think, brings up answers to so many question we hadn't thought of and the consequences.


Christian liberty – what does the Bible say?
Christian liberty is found in the Bible in several concepts. For example, liberty for the Christian can mean that he or she has been freed from the penalty of sin by faith in Jesus Christ (John 8:31-36; Romans 6:23). Also, Christian liberty can refer to being freed from the power of sin in one's life by daily faith in Jesus Christ as Lord of one's character and conduct (Romans 6:5-6,14). In addition, Christian liberty can mean that Christians are freed from the Jewish law of Moses in that the law only "exposes" sin in one's life, but cannot "forgive" sin (Romans 3:20-22).
Finally, Christian liberty can mean that Christians are freed in respect to such activity that is not expressly forbidden in the Bible. Therefore one can feel free to engage in such activity as long as it doesn't "stumble" or "offend" another Christian (Romans 14:12-16). Most of these activities revolve around social "do's" and "don'ts, such as whether or not to wear certain kinds of clothes, make-up, jewelry, tattoos, piercings, and/or practicing certain things, such as smoking, social drinking, recreational gambling, dancing, or viewing movies or videos. As the passage in Romans 14 says, these things may not be strictly prohibited by God's Word, but they can be bad for one's spiritual growth or Christian testimony and can offend other Christians whose consciences prevent them from partaking in them.
Furthermore, Christians who tend to vigorously promote such liberties can sometimes fall into a loose lifestyle of undisciplined living, while, on the other hand, Christians who tend to vigorously limit such liberties can sometimes fall into a legalistic lifestyle of being defined by what they are "against." So, it is wise to seek God in prayer and His Word to determine whether or not a particular activity is actually forbidden in Scripture. If it is, it should be avoided. If it is not forbidden, then we should seek to determine how the activity reflects on our reputation as Christians and whether it will help us or hinder us in representing Jesus to unbelievers around us, whether it edifies them or offends them.
The ultimate goal for the Christian should be to glorify God, edify fellow believers, and have a good reputation before unbelievers (Psalm 19:14; Romans 15:1-2; 1 Peter 2:11-12). "For you brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another" (Galatians 5:13).
Recommended Resource: Walking in Freedom: 21 Days to Securing Your Identity in Christ by Anderson & Miller.
 
 
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Romans 1:17, For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written:"The righteous will live by faith."

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quasar

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Feb 15 12 9:26 AM

Amen to that, Beloved!  Though I posted the reasons for the articles from www.gotquestions.org being posted here in the Administrators forum, at the bottom of the index page, they are all posted by them at my personal email address.  So I have taken the liberty of reposting them here, to share with others, because so many of them are outstanding.


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beloved

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Feb 28 12 7:47 AM

Isn't that a great site Quasar? I haven't signed up for their daily e-mails because I prefer to come in here and read the ones you post!

Got questions, Albert Mohler, John MacArthur and Thomas Ice are the first sites I go to when I want to check any article. The Lord has given us some great preachers/teachers hasn't he?

Sorry I haven't posted much since December, but have ailments in the family (including mine *g*) and a grandson in a Christian Rehab right now. You know, I have even more admiration for the apostle Paul with that "thorn" with these physical ailments. It is an encouragement to go to the Word more and more for strength.

Romans 1:17, For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written:"The righteous will live by faith."

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