Dec 24 12 7:54 AM

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Why I left the Cathoic Church

In this lesson I want to state some of the reasons I left the Catholic Church. I do not wish to state any of the personal experiences I had as result of leaving. I will mention, though, that I came from a large, devout Catholic family of twelve children. I attended Trinity High School in Louisville, Kentucky. At the time of my intense Scriptural study, I had two brothers who were enrolled in Catholic seminaries studying to be priests. I also want to state I did not leave the Catholic Church because of some evil that I had done or that was done to me. I left the Catholic Church because I came to believe that it was contrary to the Bible. This I will endeavor to show in this study.
 The First Reason I Left Is Because The Catholics Do Not Have The Right Attitude Toward The Truth.  
To illustrate what I mean by this, I will explain the difference in the two sides. Those with the right attitude toward the truth are always willing to test what they teach with others. They invite those of opposite views to work together for truth and unity. They appreciate when those who differ with them point out where they think they are wrong. They have everything thoroughly tested, studying arguments both for and against, looking at both sides of the question.

Those with the wrong attitude toward the truth are not willing to test what they teach in fair and open discussion, privately or publicly. They do not invite others to point out where they think they are wrong, and do not appreciate when others try to do so. They won't allow their members to hear both sides of an issue, and especially they don't want them to examine opposing arguments.

Hopefully, one can now understand what I mean when I said the Catholics do not have the right attitude toward the truth. Catholics are not allowed, and especially are not encouraged to hear both sides regarding truth and error. They are not to read books which differ from their doctrine. Thus, they are encouraged by the clergy to be closed minded to anything which differs from Catholicism. We ask, "Why don't Catholic officials encourage their members to examine opposing Scriptural teaching?" False teachers have learned that when truth and error are examined side by side, some begin to see the truth. False teachers are afraid of being exposed and of losing their members.
[b]The Next Reason I Left Is Because The Bible Only Is The All Sufficient Guide To Salvation, But The Catholic Church Teaches That It Is Not.[/b]

The Catholic Catechism For Adults on page 52 says, "Can you learn to save your soul just by reading the Bible? No, because certain things in the Bible can be misunderstood, and because the Bible does not have everything God taught." Notice that the first part of their answer to "Can you learn to save your soul just by reading the Bible?" is, "No..." However, their own translations of the Bible teaches the opposite. All Scriptural quotations that I will be giving are from Catholic translations. 2 Tim. 3:15-17 says, "And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by faith which is Christ Jesus. All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, that the man of God may be perfect, furnished to every good work." Thus, the apostle Paul by the inspiration of God, says to Timothy "thou hast known the holy scriptures, which can instruct thee to salvation" and make you "perfect, furnished to every good work."

Rom. 1:16 says, "For I am not ashamed of the gospel. For it is the power of God unto salvation to everyone that believeth, to the Jew first, and to the Greek. James 1:21 says, "...With meekness receive the ingrafted word, which is able to save you souls." Consequently, the word contained in the Bible is able to save our souls.

The next part of the answer in the Catechism to the question, "Can you learn to save your soul just by the Bible?" is, "No, because certain things in the Bible can be misunderstood..." They are implying that the Bible cannot be understood. John A. O'Brien, the Catholic author of the book, "The Faith of Millions," is much more expressive when he says on page 152, "The Bible is not a clear and intelligible guide to all..." The book, "The Faith of Millions" was given to me before my conversion by my older brother Norman who was at the time a student at St. Meinrad Seminary, St. Meinrad, Indiana.

The apostle Paul said we can understand what he wrote. "If yet, you have heard of the dispensation of the grace of God which is given me towards you: how that, according to revelation, the mystery has been made known to me, as I have written above in few words; as you reading, may understand my knowledge in the mystery of Christ." (Eph. 3:2-4). Paul said the mystery had been made know to him by the revelation of God. He then showed that he was writing it e.g., "as I have written above in few words" (in the chapters prior to this) and "as you reading, may understand my knowledge in the mystery of Christ." In other words, when we read what he wrote, we can understand what he understood. Paul also said , "For we write nothing to you that you do not read and understand" (2 Cor. 1:13) and "Therefore do not become foolish, but understand what the will of the Lord is" (Eph. 5:17). Thus, the inspired writers taught that we most certainly can understand the Scriptures.

The last part of the answer given in the Catechism to the question, "Can you learn to save your soul just by reading the Bible?" was "No...because the Bible does not have everything God taught." The Faith of Millions, on pages 153-154 says, "The Bible does not contain all the teaching of the Christian religion, nor does it formulate all the duties of its members." The Scriptures contain everything that is necessary to equip the man of God for every good work (2 Tim. 3:16-17). There is not a solitary good work that the Christian can do which is not provided in the Scriptures. The Scriptural proof they give for the Bible not containing everything God taught, is John 20:30. It says, "Many other signs also did Jesus in the sight of his disciples, which are not written in this book." (See Catechism For Adults, p. 10).

In John 20:30, John simply said that Jesus did many other signs (miracles) which he did record. Notice, though, what John says in the next verse, "...But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." Thus, the apostle clearly shows that he wrote sufficient things to produce the faith which brings life in the name of Jesus. Life in the name of Jesus refers to eternal life and it is obtained by belief in the things written by the inspired writers.

We freely admit that the Scriptures do not contain everything Jesus did. John said, "There are, however, many other things that Jesus did; but if every one of these would be written, not even the world itself, I think, could hold the books that would have to be written." (John 21:25). Although we do not have everything Jesus did, we do have every necessary thing. We have enough to give us life in His name.

Catholic officials follow up their claim (that we cannot understand the Bible) by stating that one can get the true meaning only from the Catholic Church. The Catechism For Adults on page 10 says, "How can you get the true meaning of the Bible? You can get it only from God's official interpreter, the Catholic Church." The Catholics have no passages which mention an official interpreter and, thus, they try to support their claim through human logic and reasoning. Anytime men do such, it amounts to nothing more than human philosophy rather than Scriptural proof. The Bible says, "Let God be true, but every man a liar..." (Rom. 3:4). It also warns, "See to it that no one deceives you by philosophy and vain deceit, according to human traditions, according to the elements of the world and not according to Christ." (Col. 2:8).

The doctrine of the "infallible interpreter" implies that God did not make Himself clear. It implies that God gave us a revelation that still needs revealing. Did God fail in His attempt to give man a revelation? Do the Catholic officials want us to believe they can express God's will more clearly than God Himself? We believe that God made the mind of man and is fully capable of addressing man in words which man can understand.

By David Riggs

For the complete article:  http://www.bible.ca/cath-why-I-left.htm